Page 51 - KBHA Bulletin 10
P. 51

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                  Harry  Scowen  described  the  beach  as  swarming  with  rats  attracted  by  the  fish  offal
                  strewn about the place, and on a moonlight night they could be seen “skipping about

                  like lambs.”


                  Kalk Bay was evidently not as charming and healthy as some suggested, with burial of

                  the  dead  just  one  of  the  problems  facing  it.  Until  1903  the  various  religious
                  denominations in the area took responsibility for burials. There were four established

                  places of worship and there were burial places related to each.


                  St James Roman Catholic Church (1858) was the first one to be established more or less
                  on its present site on Main Road. (Religious services had been performed informally in

                  Kalk  Bay  long  before  that.).  The  Catholic  Presbytery  owned  a  narrow  strip  of  land

                  running towards the top of the mountain, but whether or not any burials took place there
                  will probably never be established. (Fig. 2.2). What seems fairly certain is that with the

                  arrival of Father Duignam in 1875 the Filipino congregants were buried in a triangular

                  area  that  may  have  become  known  informally  as  Hillside  Cemetery  behind  Seahurst
                  Hotel, and at the end of the later (1939) Quarterdeck Road. (Fig. 2.3). On maps it was

                  marked variously as ‘space occupied by graves’ and ‘Filipino fishermen’s graves’. An
                  article by Maxwell Price in the Cape Times of 5 October 1946 describes a typical burial

                  with Father Duignam in charge:

                         “Burial services in the old days were important occasions to the Filipino
                         community.  With  the  arrival  of  Father  Duignam  they  were  allotted  a
                         burial ground on land behind the present Seahurst Hotel.

                         They attended funerals in black suits, silk top hats, starched shirts and
                         white gloves. The procession was always in double line with the coffin
                         bearers in front. The entire community attended and many of the older
                         people  at  Kalk  Bay  and  St.  James  will  tell  you  that  it  was  a  most
                         impressive sight to see 200 people walking reverently behind the bearers.

                         At the head of the line in solemn dignity, like a patriarch of old, walked
                         Father Duignam leading his beloved charge to eternal rest.”
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